Conscience: the
inner power which discerns and calls us to do what is good and to avoid evil,
according to the law God has written in our hearts. (Cf. Rom 2:12-16.)
Conscience applies moral law to a particular case, thus formulating moral
obligation.
Conversion:
a change of heart (metanoia), turning away from sin (sorrow and
repentance) and turning toward God and the following of Christ in his Kingdom
(purpose of amendment). (Cf. Mk 1:15; Mt 4:17.)
Corporal Works of
Mercy: acts of charity responding to “body needs”: to feed the hungry,
give drink to the thirsty, clothe the naked, shelter the homeless, visit the
sick and imprisoned, and bury the dead. (Cf. Mt 25:31-46.)
Creation: God’s free act of
putting and keeping all reality in existence.
Creationism:
originally, God’s direct creation of each human soul, but now more commonly
referring to anti-evolutionary views which interpret Genes is in a
Fundamentalist way.
Decalogue: “Ten words”: the
Ten Commandments summarizing Israel’s
religious and moral obligations in the Covenant with Yahweh. (Cf. Ex
20:1-17.)
Deposit of Faith:
everything God definitively revealed through Christ for our salvation and
entrusted to the Church to be proclaimed, preserved, and interpreted. (Cf. 1
Tim 6:20; 2 Tim 1:12,14; DV 10; GS 62.)
Deuterocanonical Books:
Catholic name for books found in the Greek version [LXX Septuagint] of the OT,
but not in the Hebrew version. These Books are: Tobit, Judith, Wisdom, Sirach,
Baruch, 1 and 2 Maccabees. There are also additional parts in the Books of
Esther and Daniel.
Devil: (“tempter”)
Lucifer or Satan, chief of the fallen angels. (Cf. Wis
2:24; Mt 25:41; Lk 10:18; Rv 12:9-12; 16:14.)
Development of
Doctrine: gradual growth in the Church’s understanding of the deeper
meaning and implications of the truths revealed by Jesus Christ.
Diakonia: “service”: the NT Greek term referring to ministry in the Church for
the good of the community. (Cf. Acts 12:17,
25; 21:19; Rom 11:13; 1 Tim 1:12.)
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